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ב"ה

Rabbi's weekly messages

Vayechi-Traffic resilience

If you think that traffic congestion in our area is a challenge... a recent study found that DC's "traffic resilience" makes matters worse: When it comes to how well the region can handle unexpected traffic situations, the District ranks as the worst of 40 major metro areas in the U.S. (link to article).

It seems we have a problem adapting to new circumstances thrown at us. Imagine how difficult it must have been for Joseph to 'recalculate' his life.

As Jacob nears the end of his life, Joseph brings his two Egyptian-born children to be blessed by their grandfather. A drama unfolds. Jacob swaps his hands, and places the symbolically important right hand on the head of the younger son, Ephraim, instead of the head of the firstborn, Menashe. What was his message?

It turns out that Menashe and Ephraim symbolize two approaches and phases in Yosef's coping with the course his tumultuous life took him. When he finds himself alone in Egypt, he initially chooses to cope by embracing and living with his past, the image of his father's house, and the childhood dreams that were shattered. This is the name of his eldest son, Menashe: "For G-d has caused me to forget my father's house."

Sometime later, Joseph changed his approach. He begins to understand that the mess he landed in didn't happen for no reason. He has a historic mission ahead that will bring him to new heights. This is why he calls his second son, Ephraim, for "G-d has made me fruitful in the land of my affliction."

With his hand-swapping drama, Jacob tells us: True, it is important not to forget our youthful dreams, and to aspire to great achievements (Menashe), but it is more important have the resilience necessary to respond and adapt to our present circumstance (Ephraim).

As many look for new resolutions, It's important we leave the "if only.." and "when I will have.." mentality, and ask our self instead: How can I make the best of my life, the way it is now!

Vayeishev- Ayekah?!

I got back late last night from a Farbrengen, a spiritually-focused gathering, with some of my local Chabad Rabbi colleagues. Yesterday was a big day on the Chabad calendar, celebrated by Jews worldwide who have been inspired by the Chasidic contribution to the Jewish experience. The day is fondly called: "The Rosh Hashanah of Chasiddut" ( more here).  Here is a thought we shared:

The early Chasidic leaders were innovators and trailblazers, and were initially met with strong resistance. Rabbi Shenur Zalman, founder of Chabad about 200 years ago, stood out as one of the most influential leaders of the Chasidic renaissance. When some of its opponents realized the Chasidic movement was unstoppable, they took the extreme step of bringing libelous claims against this Chasidic leader to the Czar's Prosecutor General, landing him in a Petersburg prison. 

It was in prison where an important Russian minister came to meet the legendary Jewish leader in person. This minister, being quite a learned fellow, asked for an interpretation of the question G-d posed to Adam, right after he sinned, in the Garden of Eden: "Ayekah? - Where are you?", The minister wasn't satisfied with the classic commentaries and asked for the Rabbi's take on it.

"Ayekah?!, is the question God asks man (Adam)," Rabbi Shenur Zalman explained, "every individual that is, every single day. Where are you? Where are you in your world? Are you in a place where you should be?!"

The piercing question of Ayekah, is one we need to all ask ourselves, both in regard to our accomplishments in this world in general and our spiritual status in particular.

But more important than the answer is the very question "Ayekah?!"

One who knows how to stop the race of life from time to time, and ask him or herself: Ayekah?! is guaranteed a life of meaning.

And living a life of meaning is one way of enjoying heaven (Garden of Eden) right here on earth!

Vayishlach- How is it fair?

While some students get straight "A"'s on their school grades, others, who work much harder, can barely produce a "B". While some people are naturally disciplined, are always on time and can focus extensively on one project, others got the "Shpilkes", and can’t sit straight for a minute.

How is it fair for G-d to made life more difficult for some?!

The personalities and life stories of Rachel and Leah are the key to help us understand.

Rachel was beautiful and​ ​lovable. It was obvious to everyone that she was destined to marry the righteous Jacob. Rachel represents anyone who​ ​naturally does what's right and expected. in Jewish terms, we call that a Tzadik.

Leah, whose​ ​likability was not as pronounced, and who's "eyes were tender" with tears. At first, she was thought to be the beshert (Soul-mate) of the wicked Esau, and when she finally married Jacob, it was riddled with challenges. Leah represents anyone for whom things just don't come easy. ​Everything is a challenge. In Jewish terms, we call it a life of Tshuvah.

The beauty, though, is that each prototype is capable of tackling challenges that the other is not. While the "Rachels", will easily achieve self-mastery, their accomplishments and contributions will be limited to working within a framework, and walking the charted path.

If you area "Leah", you may be built for taking on the tough job, to walk​ ​where others are to afraid to walk and to find the good and meaning in the difficult and confusing.

As Steven Spielberg once said in an interview: "My Shpilkes are what drive my success... they drive me to take risks I wouldn't otherwise take".

YOUR personality holds the key to YOUR success!

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