Way before Jdate was a thing, other algorithms were used to help set couples up. Matchmakers would be given a profile of what kind of spouse one was looking for, and they would hopefully find a match.
Isaac, our Patriarch, was looking for his Bashert, his bride-to-be, in this week’s Torah portion. Eliezer was dispatched as a matchmaker to find the right one. Now, as you would assume, Eliezer was looking for the perfect girl, with a long profile of righteous qualities, befitting one who would marry the righteous Isaac, and worthy of becoming the Matriarch of the Jewish nation. But in the Torah’s narrative, Eliezer was actually looking for one thing: If the girl responds to my request for drinking water, by generously offering water to my camels too… she must be the perfect bride. Rebecca turns out to be exactly that girl.
Now, I’m not knocking generosity and kindness as wonderful qualities, but what about her faith, modesty or scholarship? Did nothing else matter?
I think this story sheds some light:
In a certain shtetl, a rumor spread about the town's Shochet, ritual slaughterer, that he was truthfully not G-d fearing, not a person with integrity, and his meat could therefore not be trusted as kosher.
The townspeople sent to the famous Ruzhiner Rebbe, Rabbi Yisrael Fridman, to help them determine if the allegations were true or false. He decided to send a trusted student to visit the Shochet's house and report back.
On his trip to the Shtetl the student ran into torrential rain. The unpaved roads didn’t help either, and he only arrived at the Shochet’s house at midnight. Tired and dirty, wet and cold he knocked on the Shochet's door without disclosing the purpose of his visit. The shochet and his family greeted him warmly and happily, lit candles in his honor, found him a change of clothes, and even offered him a bowl of hot soup to warm him up.
When the Chassid returned to the Rebbe and described the visit, the Rebbe stood up and declared his verdict: Dart vu Iz Lichtig on veram, Iz Oich Kosher – If his home is warm and gracious, it must be Kosher too.
How we treat others is an indication of our faith in G-d.
