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ב"ה

Rabbi's weekly messages

Beshalach- Think big

There’s an old tale about a beggar, Shmeryl, who would go around town every day, knocking on doors, collecting money to feed himself before laying down for the night. What made his job even more tiring, was that in his town, the houses had many steps leading up to the front doors. This really took a toll on his already frail body. He would often complain about his predicament, but Shmeryl learned to accept his reality, and life went on.

One day, Shmeryl’s luck was shining. He purchased a ticket in the Lotto, and sure enough… Shmeryl had the winning ticket. Our beggar became an instant millionaire! “Now that I am wealthy”, Shmeryl shared with his friends that evening, “I will have much influence and others will listen to me. My first project will be, to establish a new law: No home shall be built with an entrance higher than three steps from the street. From now on, when I'm done with my rounds collecting money, I will never be so oisgemutchet (rung out)…”

Do we sometimes act like Shmeryl?

The Jews are finally freed from Egypt in this week’s Torah portion, after a century of horrible enslavement. Yet, throughout their journeying, when they encounter a bump in the road, we often hear of some pushing to go back to Egypt. But how could it be?! Who in their right mind would willingly return to subjugate themselves to sub-human living conditions and instantly give-up their basic dignity?!

This tells us a deep truth of human behavior; we sometimes are so entangled and boxed into the reality we have become accustomed to, that we prefer it over a better and greater reality we are unfamiliar with.

We must let go of what holds us back. We need to ask ourselves: What is really stopping me from taking a big leap in my personal life or in my Judaism? Is it just habit? We gotta think big!

Va'eira- No time

“He who works all day has no time to make money” goes a capitalist saying by John D. Rockefeller. I think this saying carries much truth beyond the realm of finance. Sometimes, because we are so preoccupied with what we do, we forget to live.

In this week's Torah portion, Va'era, we read: "Moses related this [news of the impending exodus] to the children of Israel, but they did not listen to Moses due to shortness of breath [i.e. stress] and hard labor". Now, for full disclosure: the Jews actually believed in Moses; they certainly also heard what he was saying - they just could not get themselves to listen to Moses. They did not have the mental capacity to appreciate and pause to envision the unbelievable opportunity the Exodus will bring them, simply because they could "barely breathe".

How many times do we hear ourselves say: I would love to invest more in my Judaism, I just don't have time to attend a class or a Service? I would love to spend more time with the family, if only I could... but I work hard and could barely breathe. How many invaluable things do we miss in life, simply because of "shortness of breath and hard labor"?

We are not exiled in Egypt or enslaved to the Pharaoh, yet we may at times feel enslaved to work, technology or social norms. It's quite possible to have "made it” and enjoy some comforts in life, yet not have time to truly live. Because "Shortness of breath and hard labor" can stop us from lifting our heads to see that there is a rich spiritual world that is literally within reach.

Invest time in living deeper, we just don't have enough of it to waste it all on work!

Shmos- Why me?

There's an old Yiddish saying: Mentch tracht un Gut lacht - man makes plans and G-d laughs. Every so often, we plan and look forward to something exciting and important, only to see our plans fall through due to circumstances beyond our control. A canceled flight, catching the flu the day a vacation trip begins and sometimes a more severe misfortune.

How do we react? Well, there are times when our faith dominates, and we gracefully accept G-d's plan. We remain calm and at ease despite the proverbial spoke put in our wheel. Other times, though, we may be less inclined to merely accept the reality, we become angry, protest ("Why me?") and deeply resent the situation. It can take a while for us to "get over" it.

The first approach seems to be the nobler one.

In this week's Torah portion, Moses is sent on his first Divine mission. Moshe approaches Pharaoh requesting that he let our people go. Not only does Pharaoh not concede, but as a result of Moshe's petition, the slave-labor only intensifies and the situation for the Jews goes from bad to worse. Moshe can't accept this, he stands up and protests to G-d: "Why have You harmed these people? Why have You sent me?!"

This response is in stark contrast to how the Patriarchs and Matriarchs dealt with their challenges; we don't find them complaining or protesting. Was this a failing on Moshe's part? Did he simply lack faith?!

No. There's a fundamental difference between Moshe's story and those that preceded him. Here Moshe was protesting for his fellow's tzoros, a misfortune of another person. And he teaches us a beautiful lesson: In my personal life, it may be a noble ideal to accept a challenge or a shattered dream with simple faith. But when it comes to another's pain, we should never look to merely accept it. We must believe that another is never worthy of Divine judgment. Take the cue from Moshe, and act and protest on their behalf.

Exercise your faith in your own life story, not your friends!

Shmos- Why me?

There's an old Yiddish saying: Mentch tracht un Gut lacht - man makes plans and G-d laughs. Every so often, we plan and look forward to something exciting and important, only to see our plans fall through due to circumstances beyond our control. A canceled flight, catching the flu the day a vacation trip begins and sometimes a more severe misfortune.

How do we react? Well, there are times when our faith dominates, and we gracefully accept G-d's plan. We remain calm and at ease despite the proverbial spoke put in our wheel. Other times, though, we may be less inclined to merely accept the reality, we become angry, protest ("Why me?") and deeply resent the situation. It can take a while for us to "get over" it.

The first approach seems to be the nobler one.

In this week's Torah portion, Moses is sent on his first Divine mission. Moshe approaches Pharaoh requesting that he let our people go. Not only does Pharaoh not concede, but as a result of Moshe's petition, the slave-labor only intensifies and the situation for the Jews goes from bad to worse. Moshe can't accept this, he stands up and protests to G-d: "Why have You harmed these people? Why have You sent me?!"

This response is in stark contrast to how the Patriarchs and Matriarchs dealt with their challenges; we don't find them complaining or protesting. Was this a failing on Moshe's part? Did he simply lack faith?!

No. There's a fundamental difference between Moshe's story and those that preceded him. Here Moshe was protesting for his fellow's tzoros, a misfortune of another person. And he teaches us a beautiful lesson: In my personal life, it may be a noble ideal to accept a challenge or a shattered dream with simple faith. But when it comes to another's pain, we should never look to merely accept it. We must believe that another is never worthy of Divine judgment. Take the cue from Moshe, and act and protest on their behalf.

Exercise your faith in your own life story, not your friends!

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